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Today's post was written by pastor Rick Cowan.  You can visit his website here.

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It was quite a shock to find ourselves behind two air bags and atop a fallen traffic light last night.  We reacted like any parents would, quickly checking to see if all the kids were OK (having to calm six shaken kids forces you to look past your own nerves!).  Once we assessed the condition of our kids and realized they were all safe (apart from some seatbelt burns and a loose tooth), we began to praise God for his goodness.

This morning as I reflected on the accident I began to thank God for his goodness once again.  Then it occurred to me.  What if one of us were seriously hurt? What if one of my kids were taken away via ambulance?  Would God not still be good?  What determines God's goodness?  Things going our way?  Averting injury? What prompts us to thank him for his goodness?

The truth is, God's goodness exists outside of circumstance.  It is not determined by what makes us feel good.  God is good all the time.  Not because our lives are pleasant all the time.  Not because we get what we want all the time.  No.  God is good all the time because his goodness is an unchangeable aspect of his perfect character.

It was sobering this morning to search my own soul and consider, would I still be thanking God for his goodness if our accident had a less than happy outcome?  I pray that I would.

It was right to thank God for his goodness yesterday, not simply because he kept us safe but because he is good no matter what he chooses to do.  No matter the circumstance, God never violates his goodness.  So, to thank God in this way is to affirm within our own hearts that God is good even when circumstances are bad.

After thinking on this a while this morning I began to consider -- "What then could have been a better prayer?"  I began to thank God, not just for his goodness, but for his mercy.  The truth is, we deserve nothing.  Our sin condemns us to death.  Yet God, by his mercy, chose to allow us to keep on living.  I don't deserve life and I only live by his mercy.

Lamentations 3:22  It is of the LORD'S mercies that we are not consumed, because his compassions fail not. [KJV]

I am thankful for God's goodness, which is independent of any circumstance.  I am also thankful for his mercy on undeserving men.  I am thankful that God is unchanging and that no matter what happens we can be assured that he has violated none of his perfect attributes.  He is the unchanging, unmovable Rock upon which we can build our lives.

Psalms 23:6  Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever. [KJV]

In conversations that I’ve had with atheists, they have claimed that there is no God, and then seconds later talked about their perception of God. For example: God does not exist; if He does, why does He allow bad things to happen? People who believe in God believe in fairy tales. Why would He allow us to make our own choices? Romans 1:18-20 addresses both sides of this issue. In this post I will examine God’s wrath, and in the next, the proof of His existence.

Sometimes God shows His judgement in historic events like the flood (Genesis 7) or the destruction of Sodom and Gomorrah (Genesis 19:15-26), but sometimes His wrath is shown by letting us face the consequences for our own choices. We have the option of looking to Him for guidance, for asking Him to direct our paths, (Proverbs 3:5-6, Isaiah 26:7, Psalm 37:23) but we often wait until after we are in trouble and then plead for His help.

God is holy, completely unique in His perfection, and because He is holy, He cannot tolerate sin. Therefore He pours out His wrath and judgement against this world’s sinfulness. God’s wrath is not like human anger; He does not have an emotional outburst of fury, but a controlled reaction to that which is against His nature and against His will (ungodliness) and also to offenses against his people (unrighteousness). There are those who think that it is unfair of God to hold us to His standard, rather than lowering His expectations to our level of sinfulness. After all, we are imperfect beings; how can He expect us to be perfect? Yet, if He changed to make Himself more like us, He would not be holy, He would not be worthy of our worship, and He would not be God. If God did not get angry at sin, Jesus would not have needed to go to the cross, and we would not be in need of God’s great love and mercy.

Some people prefer to focus on God’s grace and love rather than on His wrath, and I can’t say that I blame them. He loves us more than we will ever be able to fathom, and because of His love we do not have to face destruction. Lamentations 3:22, in the New International Version says, “Because of the Lord’s great love we are not consumed, for His compassions never fail.” But the wrath of God is real. The gift of salvation that has been made possible by Christ’s sacrifice is what will protect us from God’s wrath. Those who choose not to accept it, will ultimately have to pay the consequences.

Do you read the tabloid headlines while you’re standing in the check-out line? They entice us to buy their publications by telling us about all the ways in which celebrities have messed up. Sometimes it’s as minor a thing as going out in public without make-up, but that’s generally only on a slow news day. More often it’s about more foolish things that they have done, or perhaps even a crime that they’ve committed. Many of us have probably done similar things; they just don’t make the papers. How can we keep from stumbling and instead do the right thing?

In Jude’s letter to Christians, Jude recalls how Enoch prophesied judgement against the ungodly. (Jude 1:14-16) Then, Jude 1:17 starts with a “but”, indicating an opposite alternative, and goes on to tell us (Jude 1:17-23) that God our Saviour, through Jesus Christ our Lord, is the one who is able to keep us from stumbling. Jude’s final blessing (Jude 1:24-25) attributes all the glory, majesty, power and authority to God and indicates that He is the one who will enable us to stand and rejoice, and to be an acceptable offering to Him. In Old Testament times, only animals that were without blemish were an acceptable sacrifice. In order for us to be an acceptable gift to God, we, too, must be without blemish.

So what do we need to do to have this privilege, this good standing? First, we need to realize that it is a gift from God—He is the one who is able to make it happen (Jude 1:24); so we need to put our trust in Him. Second, we need to do our part, which is to stay strong in our faith. Jude says to recall what the apostles said. (Jude 1:17) At the time of Jude, what the apostles said, and the letters they had written were as close as they had to a New Testament. Now, of course, we have the benefit of the Old Testament as well as the New Testament, which includes the words of the apostles, all neatly bound in one book or on our computer screen. It is so much more accessible to us than it has been to any generation before. It is the Word of God; one of the best things we can do is to read it and study it. Third, we need to pray. Jude says to pray in the Holy Spirit. It is because of the gift of the Holy Spirit living within us that we can come to God in prayer. Fourth, we need to be merciful to those who are seeking the truth, but resist the evil of those who reject God and are controlled by their own selfish desires.

By staying in close communication with God, by reading His Word, and trusting Him, we will be able to avoid stumbling. We will be able to defend our faith and help others. (Jude 1:17-23) In the end, because of God’s mercy, we will be able to stand before Him, an acceptable offering, rejoicing in His presence. May He alone be praised. (Jude 1:24-25)

Have you ever noticed that things don’t always go according to plan? Well, that may be true for our plans anyway. We all suffer or go through trials for one reason or another. It is the nature of our humanity. I Peter 1:7 tells us that there is value in our suffering, more than we could probably imagine. Suffering produces endurance, endurance, character and character, hope. (Romans 5:3-5)

Where is your focus? Do you dwell on the problems of the past, lament your current struggles or look with hope to the future. In Philippians 3:12-14, Paul encourages us to press on towards our goal, the prize, which is the heavenly calling of God. Our time of struggle is temporary in light of eternity. The living hope in I Peter 1:3 does not represent wishful thinking but a confident expectation of future blessings. I Peter 1:3-9 outlines them for us.

First of all, we have been redeemed because of Christ’s death on the cross, but we have assurance of everlasting life because of Christ’s resurrection. Because He was raised to life, we know that we can be too. Secondly, we have an inheritance reserved for us, that is protected by God, and we are protected for it; we cannot lose it. Thirdly, we will be purified like gold through our suffering. When gold is put into the fire the impurities are burned away, and the gold can be reshaped in a purer state. All of these blessings are because of God’s great mercy; we have done nothing to deserve them. However, we are called upon to have faith. Faith is being sure of what we hope for, what we have the confidence to expect, even though we cannot see it. (Hebrews 11:1) Jesus said that those who believed He was raised from the dead without seeing Him would be blessed. (John 20:29) You will be praised and honoured for your faith when Jesus comes again. (I Peter 1:7)

Even though you can’t see Jesus in the flesh, you can know Him, and knowing Him will bring you indescribable joy, no matter how bad the circumstances seem to be that you are in right now. If you don’t have a personal relationship with Jesus, just speak to Him—you don’t have to talk out loud; He knows your thoughts—and ask Him to make Himself real to you. Tell Him that you want to know if He really exists, and if He really wants to have a relationship with you. Then be open for the answer.

Do you ever have days when you just don’t feel like doing anything? I think that’s okay as long as they are balanced with days where you are all fired up to do something great too. I know that I always feel better at the end of a day when I’ve accomplished something, and preferably several things. Just like the fig tree in Luke 13:6-9, we are meant to be productive.

The fig tree in this parable was planted in a vineyard. That means that it was in a place where it would be tended by a viticulturist—the gardener. It received better care than most fig trees, so one would expect it to be healthy and fruitful. In the same way, we are cared for by God, given His grace, blessings and power. Philippians 4:13 tells us that we can do all things through Christ’s strength. We, however, have to act; we need to make use of that power.

When the owner of the fig tree saw that the tree was still not providing any fruit after three years, he decided it was time to get rid of it. The gardener asked for a reprieve, for one more chance, and he would work even harder to help that fig tree. We serve a God of second chances, a God of mercy. We often get another chance just as that fig tree did. In the same way that the gardener interceded for that tree, Christ and the Holy Spirit (and often friends and family) are interceding for us. (Romans 8:34, Romans 8:26) But the chances won’t last forever. At some point we need to make a decision about whom we will serve; if we choose not to serve God, we will be cut off from Him.

And it will be God who decides. The gardener was the one who asked for the reprieve, and he was the one who would do the extra work to try to make the tree more fruitful, but in the end it would be the owner of the tree who would cut it down. We are not the judges who will determine each other’s fate; God is.

Stress, stress, so much stress. Every day seems to bring a new problem that I don’t know the solution for. I know I am not alone. Lamentations 3:1-20 (and for that matter Lamentations 1-2) recounts the stresses, the devastation really, that Jeremiah faced. The people of Israel had been taken captive and Jerusalem had been destroyed. Jeremiah lamented his situation, dwelt on it and was completely depressed and hopeless. When I look at what Jeremiah was facing, and what others around me are facing it helps to put my problems into perspective. But as long as I focus on my problems, I, like Jeremiah, will be downcast.

The people of Israel were being punished for their acts of rebellion. That is not the reason for our trials. Romans 8:1 tells us that there is now no condemnation for those who are in Christ Jesus. But the Lord still uses these trials to restore us to righteousness when necessary and also to teach us and shape us into the people that he wants us to be. Romans 5:3-5 tells us that we can rejoice in our sufferings, because they will produce endurance, character and hope. Hope is not merely wishful thinking; it is a confident expectation that God will keep His promises to us just as He kept His covenant with Israel.

In Lamentations 3:21, Jeremiah changes his focus. He looks instead to God and realizes that it is because of God’s mercy that the tribe of Israel was not consumed altogether. And because of God’s mercy the same is true for us. The stressful situations may be endless, but the loving kindness and compassion of the Lord never end either. Every day He has new mercies for us. (Lamentations 3:22-24) Let us, as Jeremiah did, put our hope and trust in Him.